-
1 Capitolini
Căpĭtōlīnus, a, um, adj. [Capitolium], of or pertaining to the Capitol, Capitoline:B.clivus,
Cic. Rab. Perd. 11, 31:sedes,
id. Div. 1, 12, 19; 2, 20, 45:collis,
Mart. 12, 21:area,
Suet. Calig. 22; 34; Gell. 2, 10, 2.—Of Jupiter, Auct. Dom. 57, 144; Suet. Caes. 84; id. Aug. 30; 91; 94; id. Tib. 53; id. Dom. 4:dapes,
that was given to Jupiter, Mart. 12, 48:Venus,
Suet. Calig. 7:amphora, q. v.: ludi,
Liv. 5, 50, 4:certamen,
Suet. Dom. 13; cf. id. ib. 4:quercus,
a crown of oak given to victors in the Capitoline games, Juv. 6, 387. —Subst.1.Căpĭtōlīnus, i, m., the Capitoline Hill, Auct. Her. 4, 32, 43.—2.Căpĭtōlīni, ōrum, m., persons who had the charge of these games, Cic. Q. Fr. 2, 5, 2.— In sing., a cognomen of M. Manlius, on account of his rescue of the Capitol, Aur. Vict. Vir. Ill. 24. -
2 Capitolinus
Căpĭtōlīnus, a, um, adj. [Capitolium], of or pertaining to the Capitol, Capitoline:B.clivus,
Cic. Rab. Perd. 11, 31:sedes,
id. Div. 1, 12, 19; 2, 20, 45:collis,
Mart. 12, 21:area,
Suet. Calig. 22; 34; Gell. 2, 10, 2.—Of Jupiter, Auct. Dom. 57, 144; Suet. Caes. 84; id. Aug. 30; 91; 94; id. Tib. 53; id. Dom. 4:dapes,
that was given to Jupiter, Mart. 12, 48:Venus,
Suet. Calig. 7:amphora, q. v.: ludi,
Liv. 5, 50, 4:certamen,
Suet. Dom. 13; cf. id. ib. 4:quercus,
a crown of oak given to victors in the Capitoline games, Juv. 6, 387. —Subst.1.Căpĭtōlīnus, i, m., the Capitoline Hill, Auct. Her. 4, 32, 43.—2.Căpĭtōlīni, ōrum, m., persons who had the charge of these games, Cic. Q. Fr. 2, 5, 2.— In sing., a cognomen of M. Manlius, on account of his rescue of the Capitol, Aur. Vict. Vir. Ill. 24. -
3 ब्रह्मन् _brahman
ब्रह्मन् n. [बृंह्-मनिन् नकारस्याकारे ऋतो रत्वम्; cf. Uṇ.4.145.]1 The Supreme Being, regarded as impersonal and divested of all quality and action; (according to the Vedāntins, Brahman is both the efficient and the mate- rial cause of the visible universe, the all-pervading soul and spirit of the universe, the essence from which all created things are produced and into which they are absorbed; अस्ति तावन्नित्यशुद्धबुद्धमुक्तस्वभावं सर्वज्ञं सर्वशक्तिसमन्वितं ब्रह्म Ś. B.);... यत्प्रयन्त्यभिसंविशन्ति । तद् विजिज्ञा- सस्व । तद् ब्रह्मेति Tai. Up.3.1; समीभूता दृष्टिस्त्रिभुवनमपि ब्रह्म मनुते Bh.3.84; Ku.3.15; दर्शनं तस्य लाभः स्यात् त्वं हि ब्रह्ममयो निधिः Mb.-2 A hymn of praise.-3 A sacred text; मैवं स्याद् ब्रह्मविक्रिया Bhāg.9.1.17.-4 The Vedas; ब्रह्मणः प्रणवं कुर्यात् Ms.2.74; यद् ब्रह्म सम्यगाम्नातम् Ku.6.16; U.1.15; समस्तवदनोद्गीतब्रह्मणे ब्रह्मणे नमः Bm.1.1; Bg.3.15.-5 The sacred and mystic syllable om; एकाक्षरं परं ब्रह्म Ms.2.83.-6 The priestly of Brahmanical class (collectively); तदेतद् ब्रह्म क्षत्रं विट् शूद्रः Bṛi. Up.1.4.15; ब्रह्मैव संनियन्तृ स्यात् क्षत्रं हि ब्रह्मसंभवम् Ms.9.32.-7 The power or energy of a Brāhmaṇa; पवनाग्निसमागमो ह्ययं सहितं ब्रह्म यदस्त्रतेजसा R.8.4.-8 Religious penance or austerities.-9 Celi- bacy, chastity; शाश्वते ब्रह्मणि वर्तते Ś.1.-1 Final eman- cipation or beatitude.-11 Theology, sacred learning, religious knowledge.-12 The Brāhmaṇa portion of the Veda.-13 Wealth.-14 Food.-15 A Brāhmaṇa.-16 Truth.-17 The Brāhmaṇahood (ब्राह्मणत्व); येन विप्लावितं ब्रह्म वृषल्यां जायतात्मना Bhāg.6.2.26.-18 The soul (आत्मा); एतदेषां ब्रह्म Bṛi. Up.1.6.1-3.-19 See ब्रह्मास्त्र. अब्राह्मणे न हि ब्रह्म ध्रुवं तिष्ठेत् कदाचन Mb.12.3.31.-2 The गायत्री mantra; उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः Bhāg.7. 12.2. -m.1 The Supreme Being, the Creator, the first deity of the sacred Hindu Trinity, to whom is en- trusted the work of creating the world. [The accounts of the creation of the world differ in many respects; but, according to Manu Smṛiti, the universe was enveloped in darkness, and the self-existent Lord manifested himself dispelling the gloom. He first created the waters and deposited in them a seed. This seed became a golden egg, in which he himself was born as Brahmā-- the progenitor of all the worlds. Then the Lord divided the egg into two parts, with which he constructed heaven and earth. He then created the ten Prajāpatis or mind-born sons who completed the work of creation. According to another account (Rāmāyaṇa) Brahmā sprang from ether; from him was descended marīchi, and his son was Kaśyapa. From Kaśyapa sprang Vivasvata, and Manu sprang from him. Thus Manu was the procreator of all human beings. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from him Manu; cf. Ku.2.7. and Ms.1.32 et seq. Mythologically Brahman is represented as being born in a lotus which sprang from the navel of Viṣṇu, and as creating the world by an illicit connection with his own daughter Sarasvatī. Brahman had originally five heads, but one of them was cut down by Śiva with the ring-finger or burnt down by the fire from his third eye. His vehicle is a swan. He has numerous epithets, most of which have reference to his birth, in a lotus.]-2 A Brāhmaṇa; Ś.4.4.-3 A devout man.-4 One of the four Ritvijas or priests employed at a Soma sacrifice.-5 One conversant with sacred knowledge.-6 The sun.-7 Intellect.-8 An epithet of the seven Prajāpatis:-- मरीचि, अत्रि, अङ्गिरस्, पुलस्त्य, पुलह, क्रतु and वसिष्ठ.-9 An epithet of Bṛihaspati; ब्रह्मन्नध्ययनस्य नैष समयस्तूष्णीं बहिः स्थीयताम् Hanumannāṭaka.-1 The planet Jupiter; ब्रह्मराशिं समावृत्य लोहिताङ्गो व्यवस्थितः Mb. 3.6.18.-11 The world of Brahmā (ब्रह्मलोक); दमस्त्यागो- $प्रमादश्च ते त्रयो ब्रह्मणो हयाः Mb.11.7.23.-1 Of Śiva.-Comp. -अक्षरम् the sacred syllable om.-अङ्गभूः 1 a horse.-2 one who has touched the several parts of his body by the repetition of Mantras; स च त्वदेकेषुनिपात- साध्यो ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (see Malli. thereon).-अञ्जलिः 1 respectful salutation with folded hands while repeating the Veda.-2 obeisance to a preceptor (at the beginning and conclusion of the repetition of the Veda); अपश्यद्यावतो वेदविदां ब्रह्माञ्जलीनसौ N.17.183; ब्रह्मारम्भे$वसाने च पादौ ग्राह्यौ गुरोः सदा । संहत्य हस्तावध्येयं स हि ब्रह्माञ्जलिः स्मृतः ॥ Ms.2.71.-अण्डम् 'the egg of Brahman', the primordial egg from which the universe sprang, the world, universe; ब्रह्माण्डच्छत्रदण्डः Dk.1. ˚कपालः the hemisphere of the world. ˚भाण्डोदरम् the hollow of the universe; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्ड- भाण्डोदरे Bh.2.95. ˚पुराणम् N. of one of the eighteen Purāṇas.-अदि(द्रि)जाता an epithet of the river Godāvarī.-अधिगमः, अधिगमनम् study of the Vedas.-अम्भस् n. the urine of a cow.-अभ्यासः the study of the Vedas.-अयणः, -नः an epithet of Nārāyaṇa.-अरण्यम् 1 a place of religious study.-2 N. of a forest.-अर्पणम् 1 the offering of sacred knowledge.-2 devoting oneself to the Supreme Spirit.-3 N. of a spell.-4 a mode of performing the Śrāddha in which no Piṇḍas or rice-balls are offered.-अस्त्रम् a missile presided over by Brahman.-आत्मभूः a horse.-आनन्दः bliss or rapture of absorption into Brahma; ब्रह्मानन्दसाक्षात्क्रियां Mv.7.31.-आरम्भः beginning to repeat the Vedas; Ms.2.71.-आवर्तः N. of the tract between the rivers Sarasvatī and Dṛiṣavatī (northwest of Hastināpura); सरस्वतीदृषद्वत्योर्देवनद्योर्यदन्तरम् । तं देवनिर्मितं देशं ब्रह्मावर्तं प्रचक्षते Ms.2.17,19; Me.5.-आश्रमः = ब्रह्मचर्याश्रमः; वेदाध्ययननित्यत्वं क्षमा$थाचार्यपूजनम् । अथोपाध्यायशुश्रूषा ब्रह्माश्रमपदं भवेत् ॥ Mb.12.66.14.-आसनम् a particular position for profound meditation.-आहुतिः f.1 the offering of prayers; see ब्रह्मयज्ञ.-2 the study of the Vedas.-उज्झता forgetting or neglecting the Vedas; Ms.11.57 (अधीतवेदस्यानभ्यासेन विस्मरणम् Kull.).-उत्तर a.1 treating principally of Brahman.-2 consisting chiefly of Brāhmaṇas.-उद्यम् explaining the Veda, treatment or discussion of theological problems; ब्राह्मणा भगवन्तो हन्ताहमिमं द्वौ प्रश्नौ प्रक्ष्यामि तौ चेन्मे वक्ष्यति न वै जातु युष्माकमिमं कश्चिद् ब्रह्मोद्यं जेतेति Bṛi. Up.-उपदेशः instruc- tion in the Vedas or sacred knowledge. ˚नेतृ m. the Palāśa tree.-ऋषिः (ब्रह्मर्षिः orब्रह्माऋषिः) a Bra- hmanical sage. ˚देशः N. of a district; (कुरुक्षेत्रं च मत्स्याश्च पञ्चालाः शूरसेनकाः । एष ब्रह्मर्षिदेशो वै ब्रह्मावर्तादनन्तरः Ms.2.19).-ओदनः, -नम् food given to the priests at a sacrifice.-कन्यका an epithet of Sarasvatī.-करः a tax paid to the priestly class.-कर्मन् n.1 the religious duties of a Brāhmaṇa, the office of Brahman, one of the four principal priests at a sacrifice.-कला an epithet of Dākṣāyaṇī (who dwells in the heart of man).-कल्पः an age of Brahman.-काण्डम् the portion of the Veda relating to spiritual knowledge.-काष्ठः the mulberry tree.-किल्बिषम् an offence against Brāhmaṇas.-कूटः a thoroughly learned Brāhmaṇa.-कूर्चम् a kind of penance; अहोरात्रोषितो भूत्वा पौर्णमास्यां विशेषतः । पञ्चगव्यं पिबेत् प्रातर्ब्रह्मकूर्चमिति स्मृतम् ॥.-कृत् one who prays. (-m.) an epithet of Viṣṇu.-कोशः the treasure of the Vedas, the entire collection of the Vedas; क्षात्रो धर्मः श्रित इव तनुं ब्रह्मकोशस्य गुप्त्यै U.6.9.-गायत्री N. of a magical mantra composed after the model of गायत्री mantra.-गिरिः N. of a mountain.-गीता f. The preaching of Brahmā as included in the Anuśāsana parva of the Mahābhārata.-गुप्तः N. of an astronomer born in 598. A. D.-गोलः the universe.-गौरवम् respect for the missile presided over by Brahman; विष्कम्भितुं समर्थो$पि ना$चलद् ब्रह्मगौरवात् Bk.9.76 (मा भून्मोघो ब्राह्मः पाश इति).-ग्रन्थिः 1 N. of a particular joint of the body.-2 N. of the knot which ties together the 3 threads of the यज्ञोपवीत.-ग्रहः, -पिशाचः, -पुरुषः, -रक्षस् n.,-राक्षसः a kind of ghost, the ghost of a Brāhmaṇa, who during his life time indulges in a disdainful spirit and carries away the wives of others and the property of Brāh- maṇas; (परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212; cf. Ms.12.6 also).-ग्राहिन् a. worthy to receive that which is holy.-घातकः, -घातिन् m. the murderer of a Brāhmaṇa.-घातिनी a woman on the second day of her courses.-घोषः 1 recital of the Veda.-2 the sacred word, the Vedas collectively; U.6.9 (v. l.).-घ्नः the murderer of a Brāhmaṇa.-चक्रम् 1 The circle of the universe; Śvet. Up.-2 N. of a magical circle.-चर्यम् 1 religious studentship, the life of celibacy passed by a Brāhmaṇa boy in studying the Vedas, the first stage or order of his life; अविप्लुतब्रह्मचर्यो गृहस्थाश्रममाचरेत् Ms.3.2;2. 249; Mv.1.24; यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् Kaṭh.-2 religious study, self-restraint.-3 celibacy, chastity, abstinence, continence; also ब्रह्म- चर्याश्रम. (-र्यः) a religious student; see ब्रह्मचारिन्. (-र्या) chastity, celibacy. ˚व्रतम् a vow of chastity. ˚स्खलनम् falling off from chastity, incontinence.-चारिकम् the life of a religious student.-चारिन् a.1 studying the Vedas.-2 practising continence of chastity. (-m.) a religious student, a Brāhmaṇa in the first order of his life, who continues to live with his spiritual guide from the investiture with sacred thread and performs the duties pertaining to his order till he settles in life; ब्रह्मचारी वेदमधीत्य वेदौ वेदान् वा चरेद् ब्रह्मचर्यम् Kaṭha- śrutyopaniṣad 17; Ms.2.41,175;6.87.-2 one who vows to lead the life of a celibate.-3 an epithet of Śiva.-4 of Skanda.-चारिणी 1 an epithet of Durgā.-2 a woman who observes the vow of chastity.-जः an epithet of Kārtikeya.-जन्मन् n.1 spirtual birth.-2 investiture with the sacred thread; ब्रह्मजन्म हि विप्रस्य प्रेत्य चेह च शाश्वतम् Ms.2.146,17.-जारः the paramour of a Brāhmaṇa's wife; Rāmtā. Up.-जिज्ञासा desire to know Brahman; अयातो ब्रह्मजिज्ञासा Brahmasūtra.-जीविन् a. living by sacred knowledge. (-m.) a mercenary Brāhmaṇa (who converts his sacred knowledge into trade), a Brāhmaṇa who lives by sacred knowledge.-ज्ञानम् knowledge about Brahman; वेदान्तसाङ्ख्यसिद्धान्त- ब्रह्मज्ञानं वदाम्यहम् Garuḍa. P.-ज्ञ, -ज्ञानिन् a. one who knows Brahma.(-ज्ञः) 1 an epithet of Kārtikeya.-2 of Viṣṇu.-ज्ञानम् true or divine knowledge, knowledge of the identity of the universe with Brahma; ब्रह्मज्ञान- प्रभासंध्याकालो गच्छति धीमताम् Paśupata. Up.7.-ज्येष्ठः the elder brother of Brahman; ब्रह्मज्येष्ठमुपासते T. Up.2.5. (-a.) having Brahmā as first or chief.-ज्योतिस् n.1 the light of Brahma or the Supreme Being.-2 an epithet of Śiva.-तत्त्वम् the true knowledge of the Supreme Spirit.-तन्त्रम् all that is taught in the Veda.-तालः (in music) a kind of measure.-तेजस् n.1 the glory of Brahman.-2 Brahmanic lustre, the lustre or glory supposed to surround a Brāhmaṇa.-दः a spiritual preceptor; Ms.4.232.-दण्डः 1 the curse of a Brāhmaṇa; एकेन ब्रह्मदण्डेन बहवो नाशिता मम Rām.-2 a tribute paid to a Brāhmaṇa.-3 an epithet of Śiva.-4 N. of a mythical weapon (ब्रह्मास्त्र); स्वरस्य रामो जग्राह ब्रह्मदण्डमिवापरम् Rām.3.3.24.-5 magic, spells, incanta- tion (अभिचार); ब्रह्मदण्डमदृष्टेषु दृष्टेषु चतुरङ्गिणीम् Mb.12. 13.27.-दर्मा Ptychotis Ajowan (Mar. ओवा).-दानम् 1 the imparting of sacred knowledge.-2 sacred knowledge, received as an inheritance or hereditary gift; सर्वेषामेव दानानां ब्रह्मदानं विशिष्यते Ms.4.233.-दायः 1 instruction in the Vedas, the imparting of sacred knowledge.-2 sacred knowledge received as an in- heritance; तं प्रतीतं स्वधर्मेण ब्रह्मदायहरं पितुः Ms.3.3.-3 the earthly possession of a Brāhmaṇa.-दायादः 1 one who receives the Vedas as his hereditary gift, a Brāhmaṇa.-2 the son of a Brāhmaṇa.-दारुः the mulberry tree.-दिनम् a day of Brahman.-दूषक a. falsifying the vedic texts; Hch.-देय a. married according to the Brāhma form of marriage; ब्रह्मदेयात्मसंतानो ज्येष्ठसामग एव च Ms.3.185. (-यः) the Brāhma form of marriage.(-यम्) 1 land granted to Brahmaṇas; श्रोत्रियेभ्यो ब्रह्मदेयान्यदण्डकराण्यभिरूपदायकानि प्रयच्छेत् Kau. A.2.1.19.-2 instruction in the sacred knowledge.-दैत्यः a Brāhmaṇa changed into a demon; cf. ब्रह्मग्रह.-द्वारम् entrance into Brahmā; ब्रह्मद्वारमिदमित्येवैतदाह यस्त- पसाहतपाप्मा Maitra. Up.4.4.-द्विष्, -द्वेषिन् a.1 hating Brāhmaṇas; Ms.3.154 (Kull.).-2 hostile to religi- ous acts or devotion, impious, godless.-द्वेषः hatred of Brāhmaṇas.-धर a. possessing sacred knowledge.-नदी an epithet of the river Sarasvatī.-नाभः an epithet of Viṣṇu.-निर्वाणम् absorption into the Supreme Spirit; स्थित्वास्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72.-2 = ब्रह्मानन्द q. v.; तं ब्रह्मनिर्वाणसमाधिमाश्रितम् Bhāg.4.6.39.-निष्ठ a. absorbed in or intent on the contemplation of the Supreme Spirit; ब्रह्मनिष्ठस्तथा योगी पृथग्भावं न विन्दति Aman. Up.1.31. (-ष्ठः) the mulberry tree.-नीडम् the resting-place of Brahman.-पदम् 1 the rank or position of a Brāhmaṇa.-2 the place of the Supreme Spirit.-पवित्रः the Kuśa grass.-परिषद् f. an assembly of Brāhmṇas.-पादपः, -पत्रः the Palāśa tree.-पारः the final object of all sacred knowledge.-पारायणम् a complete study of the Vedas, the entire Veda; याज्ञवल्क्यो मुनिर्यस्मै ब्रह्मपारायणं जगौ U.4.9; Mv.1.14.-पाशः N. of a missile presided over by Brahman; अबध्नादपरिस्कन्दं ब्रह्मपाशेन विस्फुरन् Bk.9.75.-पितृ m. an epithet of Viṣṇu.-पुत्रः 1 a son of Brahman.-2 N. of a (male) river which rises in the eastern extremity of the Himālaya and falls with the Ganges into the Bay of Bengal.(-त्रा) 1 a kind of vegetable poison.-2 See ब्रह्मपुत्रः (2). (-त्री) an epithet of the river Sarasvatī.-पुरम् the heart; दिव्ये ब्रह्मपुरे ह्येष व्योम्न्यात्मा प्रतिष्ठितः Muṇḍ.2.2.7.-2 the body; Ch. Up.-पुरम्, -पुरी 1 the city of Brahman (in heaven).-2 N. of Benares.-पुराणम् N. of one of the eighteen Purāṇas.-पुरुषः a minister of Brahman (the five vital airs).-प्रलयः the universal destruction at the end of one hundred years of Brahman in which even the Supreme Being is supposed to be swallowed up.-प्राप्तिः f. absorp- tion into the Supreme spirit.-बलम् the Brahmani- cal power.-बन्धुः 1 a contemptuous term for a Brāh- maṇa, an unworthy Brāhmaṇa (cf. Mar. भटुर्गा); वस ब्रह्मचर्यं न वै सोम्यास्मत्कुलीनो$ननूज्य ब्रह्मबन्धुरिव भवतीति Ch. Up.6.1.1; ब्रह्मबन्धुरिति स्माहम् Bhāg.1.81.16; M.4; V.2.-2 one who is a Brāhmaṇa only by caste, a nominal Brāhmaṇa.-बिन्दुः a drop of saliva sputtered while reciting the Veda.-बीजम् 1 the mystic syllable om; मनो यच्छेज्जितश्वासो ब्रह्मबीजमविस्मरन् Bhāg.2.1.17.-2 the mulberry tree.-ब्रुवः, -ब्रुवाणः one who pretends to be a Brāhmaṇa.-भवनम् the abode of Brahman.-भागः 1 the mulberry tree.-2 the share of the chief priest; अथास्मै ब्रह्मभागं पर्याहरन्ति Śat. Br.-भावः absorp- tion into the Supreme Spirit-भावनम् imparting religious knowledge; छेत्ता ते हृदयग्रन्थिमौदर्यो ब्रह्मभावनः Bhāg.3.24.4.-भिद् a. dividing the one Brahma into many.-भुवनम् the world of Brahman; आ ब्रह्म- भुवनाल्लोकाः पुनरावर्तिनो$र्जुन Bg.8.16.-भूत a. become one with Brahma, absorbed into the Supreme Spirit; आयुष्मन्तः सर्व एव ब्रह्मभूता हि मे मताः Mb.1.1.14.-भूतिः f. twilight.-भूमिजा a kind of pepper.-भूयम् 1 identity with Brahma, absorption or dissolution into Brahma, final emancipation; स ब्रह्मभूयं गतिमागजाम R.18.28; ब्रह्मभूयाय कल्पते Bg.14.26; Ms.1.98.-2 Brahmanahood, the state or rank of a Brāhmaṇa. धृष्टाद्धार्ष्टमभूत् क्षत्र ब्रह्मभूयं गतं क्षितौ Bhāg.9.2.17.-भूयस n. absorption into Brahma.-मङ्गलदेवता an epithet of Lakshmī.-महः a festival in honour of Brāhmaṇas.-मित्र a. having Brāhmaṇas for friends.-मीमांसा the Vedānta philosophy which inquires into the nature of Brahma or Supreme Spirit.-मुहूर्तः a particular hour of the day.-मूर्ति a. having the form of Brahman.-मूर्धभृत् m. an epithet of Śiva.-मेखलः the Munja plant.-यज्ञः one of the five daily Yajñas or sacrifices (to be performed by a householder), teaching and reciting the Vedas; अध्यापनं ब्रह्मयज्ञः Ms.3.7 (अध्यापनशब्देन अध्य- यनमपि गृह्यते Kull.)-योगः cultivation or acquisition of spiritual knowledge.-योनि a.1 sprung from Brahman; गुरुणा ब्रह्मयोनिना R.1.64. (-निः) f.1 original source in Brahman.-2 the author of the Vedas or of Brahman; किं पुनर्ब्रह्मयोनेर्यस्तव चेतसि वर्तते Ku.6.18. ˚स्थ a. intent on the means of attaining sacred knowledge; ब्राह्मणा ब्रह्मयोनिस्था ये स्वकर्मण्यवस्थिताः Ms.1.74.-रत्नम् a valuable present made to a Brāhmaṇa.-रन्ध्रम् an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् Bhāg.11.15.24.-राक्षसः See ब्रह्मग्रह; छिद्रं हि मृगयन्ते स्म विद्वांसो ब्रह्मराक्षसाः Rām. 1.8.17.-रवः muttering of prayers.-रसः Brahma's savour. ˚आसवः Brahma's nectar.-रातः an epithet of Śuka; Bhāg.1.9.8.-रात्रः early dawn.-रात्रिः an epithet of Yājñavalkya, (wrong for ब्रह्मरातिः)-राशिः 1 the whole mass or circle of sacred know- ledge.-2 an epithet of Paraśurāma.-3 a particular constellation.-रीतिः f. a kind of brass.-रे(ले)खा -लिखितम्, -लेखः lines written by the creator on the forehead of a man which indicate his destiny, the predestined lot of any man.-लोकः the world of Brahman.-लौकिक a. inhabiting the ब्रह्मलोक.-वक्तृ m. an expounder of the Vedas.-वद्यम् knowledge of Brahma.-वधः, -वध्या, -हत्या the murder of a Brāh- maṇa.-वर्चस् n.,-वर्चसम् 1 divine glory or splendour, spiritual pre-eminence or holiness resulting from sacred knowledge; स य एवमेतद्रथन्तरमग्नौ प्रोतं वेद ब्रह्मवर्चस्यन्नादो भवति Ch. Up.2.12.2; (तस्य) हेतुस्त्वद्ब्रह्मवर्चसम् R.1.63; Ms.2.37;4.94.-2 the inherent sanctity or power of a Brāhmaṇa; Ś.6.-वर्चसिन्, -वर्चस्विन् a. holy or sanctified by spiritual pre-eminence, holy; अपृथग्धीरुपा- सीत ब्रह्मवर्चस्व्यकल्मषः Bhāg.11.17.32. (-m.) an eminent or holy Brāhmaṇa; ब्रह्मवर्चस्विनः पुत्रा जायन्ते शिष्टसंमताः Ms. 3.39.-वर्तः see ब्रह्मावर्त.-वर्धनम् copper.-वाच् f. the sacred text.-वादः a discourse on the sacred texts; ब्रह्मवादः सुसंवृत्तः श्रुतयो यत्र शेरते Bhāg.1.87.1.-वादिन् m.1 one who teaches or expounds the Vedas; U.1; Māl.1.-2 a follower of the Vedānta philosophy; तस्याभिषेक आरब्धो ब्राह्मणैर्ब्रह्मवादिभिः Bhāg.4.15.11. (-नी) an epithet of Gāyatrī; आयाहि वरदे देवि त्र्यक्षरे ब्रह्मवादिनि Gāyatryāvāhanamantra.-वासः the abode of Brāhma- ṇas.-विद्, -विद a.1 knowing the Supreme Spirit; ब्रह्मविद् ब्रह्मैव भवति. (-m.) a sage, theologian, philosopher.-विद्या, -वित्त्वम् knowledge of the Supreme Spirit. ब्रह्मविद्यापरिज्ञानं ब्रह्मप्राप्तिकरं स्थितम् Śuka. Up.3.1.-विन्दुः see ब्रह्मबिन्दु.-विवर्धनः an epithet of Indra.-विहारः a pious conduct, perfect state; Buddh.-वीणा a particular Vīṇā.-वृक्षः 1 the Palāśa tree.-2 the Udumbara tree.-वृत्तिः f. livelihood of a Brāhmaṇa; ब्रह्मवृत्त्या हि पूर्णत्वं तया पूर्णत्वमभ्यसेत् Tejobindu Up.1.42.-वृन्दम् an assemblage of Brāhmaṇas.-वेदः 1 knowledge of the Vedas.-2 monotheism, knowledge of Brahma.-3 the Veda of the Brāhmaṇas (opp. क्षत्रवेद).-4 N. of the Atharvaveda; ब्रह्मवेदस्याथर्वर्णं शुक्रमत एव मन्त्राः प्रादु- र्बभूवुः Praṇava Up.4.-वेदिन् a. knowing the Vedas; cf. ब्रह्मविद्.-वैवर्तम् N. of one of the eighteen Purāṇas-व्रतम् a vow of chastity.-शल्यः Acacia Arabica (Mar. बाभळ).-शाला 1 the hall of Brahman.-2 a place for reciting the Vedas.-शासनम् 1 a decree addressed to Brāhmaṇas.-2 a command of Brahman.-3 the command of a Brāhmaṇa.-4 instruction about sacred duty.-शिरस्, -शीर्षन् n. N. of a particular missile; अस्त्रं ब्रह्मशिरस्तस्मै ततस्तोषाद्ददौ गुरुः Bm.1.649.-श्री N. of a Sāman.-संसद् f. an assembly of Brāh- maṇas.-संस्थ a. wholly devoted to the sacred know- ledge (ब्रह्म); ब्रह्मसंस्थो$मृतत्वमेति Ch. Up.2.23.1.-सती an epithet of the river Sarasvatī.-सत्रम् 1 repeating and teaching the Vedas (= ब्रह्मयज्ञ q. v.); ब्रह्मसत्रेण जीवति Ms.4.9; ब्रह्मसत्रे व्यवस्थितः Mb.12.243.4.-2 medita- tion of Brahma (ब्रह्मविचार); स्वायंभुव ब्रह्मसत्रं जनलोके$भवत् पुरा Bhāg.1.87.9.-3 absorption into the Supreme Spirit.-सत्रिन् a. offering the sacrifice of prayer.-सदस् n. the residence of Brahman.-सभा the hall or court of Brahman.-संभव a. sprung or coming from Brahman. (-वः) N. of Nārada.-सर्पः a kind of snake.-सवः distillation of Soma.-सायुज्यम् com- plete identification with the Supreme Spirit; cf. ब्रह्मभूय.-सार्ष्टिता identification or union or equality with Brahma; Ms.4.232.-सावर्णिः N. of the tenth Manu; दशमो ब्रह्मसावर्णिरुपश्लोकसुतो महान् Bhāg.8.13.21.-सुतः 1 N. of Nārada, Marīchi &c.-2 a kind of Ketu.-सुवर्चला f.1 N. of a medicinal plant (ब्राह्मी ?).-2 an infusion (क्वथितमुदक); पिबेद् ब्रह्मसुवर्चलाम् Ms.11.159.-सूः 1 N. of Aniruddha.-2 N. of the god of love.-सूत्रम् 1 the sacred thread worn by the Brāhmaṇas or the twice-born (द्विज) over the shoulder; Bhāg. 1.39.51.-2 the aphorisms of the Vedānta philosophy by Bādarāyaṇa; ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः Bg.13.4.-सूत्रिन् a. invested with the sacred thread.-सृज् m. an epithet of Śiva.-स्तम्बः the world, universe; ब्रह्मस्तम्बनिकुञ्जपुञ्जितघनज्याघोषघोरं धनुः Mv.3.48.-स्तेयम् acquiring holy knowledge by unlawful means; स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते Ms.2.116.-स्थली a place for learning the Veda (पाठशाला);...... ब्रह्मस्थलीषु च । सरी- सृपाणि दृश्यन्ते... Rām.6.1.16.-स्थानः the mulberry tree.-स्वम् the property or possessions of a Brāhmaṇa; परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212. ˚हारिन् a. stealing a Brāhmaṇa's property.-स्वरूप a. of the nature of the Supreme Spirit.-हत्या, -वधः Brahmanicide, killing a Brāh- maṇa; ब्रह्महत्यां वा एते घ्नन्ति Trisuparṇa. हन् a. murderer of a Brāhmaṇa; ब्रह्महा द्वादश समाः कुटीं कृत्वा वने वसेत् Ms.11.72.-हुतम् one of the five daily Yajñas or sacrifices, which consists in offering the rites of hospitality to guests; cf. Ms.3.74.-हृदयः, -यम् N. of a star (Capella). -
4 nē
nē adv. and conj. [2 NA-]. I. As adv., no, not ; so in many compounds, as nefas, nemo, etc. —With a comp: columella tribus cubitis ne altior.—Standing before, with quidem after, a particular word or phrase, an emphatic negative, not even: ne sui quidem id velint, non modo ipse: ne in hospitis quidem... ne in fanis quidem: sine quā ne intellegi quidem ulla virtus potest: neque enim ipsius quidem regis abhorrebat animus, L.: nulla species ne excogitari quidem potest ornatior: Caesar negat se ne Graeca quidem meliora legisse. —With quoque for quidem: quando ne ea quoque temptata vis proficeret, L.—In prohibitions: ah ne saevi tanto opere, T.: impius ne audeto placare, etc.: Ne, pueri, ne tanta animis adsuescite bella, V.: ne post conferas Culpam in me, T.: si veritas extorquebit, ne repugnetis: Ne forte credas, etc., H.—Usu. with subj perf.: ne vos mortem timueritis: misericordiā commotus ne sis: ne transieris Hiberum, L.—In wishes and prayers: ne id Iuppiter O. M. sineret, might Jupiter forbid it! L.: ne vivam, si scio, may I die, if I know.— In concessions: nemo is, inquies, umquam fuit. Ne fuerit; ego enim, etc., grant there was not: ne sit sane summum malum dolor; malum certe est: quo, ne opprimare, mente vix constes, though you be not crushed.—In restrictive clauses: sint misericordes in furibus aerari; ne illi sanguinem nostrum largiantur, etc., only let them not, S.: Quidvis cupio, dum ne comperiar, etc., T.: dum ne admoveret: modo ne nauseat.—In climax, much less, not to mention: quippe secundae res sapientium animos fatigant; ne illi conruptis moribus victoriae temperarint, much less could they, etc., S.: me vero nihil istorum ne iuvenem quidem movit umquam; ne nunc senem, much less now I am old. —In expressions of purpose or result.—With ut, that not, lest, so that not: haec mihi cura est maxima, ut nequoi mea Longinquitas aetatis obstet, T.: exstiti uti ne omnino desertus esset: ut causae communi salutique ne deessent.—With qui: Ego id agam, mihi qui ne detur, that she be not given to me, T.— II. As conj., in clauses of purpose, that not, lest, to prevent: darent operam, ne quid res p. detrimenti caperet, S.: obsecrare, ne quid gravius in fratrem statueret, Cs.: vide, ne tibi desis.—After expressions of fear or anxiety, lest, that: vereor nequid Andria adportet mali, T.: metuebat ne indicaretur: esse metus coepit, ne, etc., O.: pavor, ne mortiferum esset volnus, L. —With a negative, that not, lest not: erit verendum mihi ne non dicat: unum vereor ne senatus Pompeium nolit dimittere.—After expressions of hinderance or warning, that not, lest: cavete, iudices, ne nova proscriptio instaurata esse videatur: deterrere te ne popularis esses, from being a demagogue: unus, ne caperetur urbs, causa fuit, L.* * *Inot; (intro clause of purpose with subj verb); truely, indeed, verily, assuredly; (particle of assurance); (w/personal PRON)IIne....quidem -- not even
that not, lest; (for negative of IMP) -
5 ὥρα
ὥρα or [full] ὤρα (B), only in [dialect] Ion. form [full] ὥρη, or [full] ὤρη, some part of a sacrificial victim,Aλάψεται γλῶσσαν, ὀσφῦν δασέαν, ὤρην SIG1037.2
(Milet., iv/iii B.C.); τοὺς Ἴωνας λέγειν φασὶ τὴν κωλῆν ὥρην καὶ ὡραίαν Sch.HQ Od.12.89: but distd. fr. κωλῆ, λάψεται.. κωλῆν ἀντὶ τῆς ὤρης SIGl.c.5; cf. ἄωρος(B). (Perh. cogn. with Lat. sūra.)------------------------------------ὥρα (C), [dialect] Ion. [full] ὥρη, ἡ: [dialect] Ep. gen. pl. ὡράων, [dialect] Ion. ὡρέων: loc. pl. ὥρασι, q. v.A any period, fixed by natural laws and revolutions, whether of the year, month, or day (the sense 'day' is implied in the compd. ἑπτάωρος, q. v.),νυκτός τε ὥραν καὶ μηνὸς καὶ ἐνιαυτοῦ X.Mem. 4.7.4
, cf. E.Alc. 449(lyr.), Pl.R. 527d;τοῦ γνώμονος ἡ σκιὰ ἐπιοῦσα ἐπὶ τὰς γραμμὰς σημαίνει τὰς ὥρας τοῦ ἐνιαυτοῦ καὶ τῆς ἡμέρας IG12(8).240
([place name] Samothrace): but specially,I in Hom., part of the year, season; mostly in pl., the seasons, , 19.152;ἀλλ' ὅτε δὴ μῆνές τε καὶ ἡμέραι ἐξετελεῦντο, ἂψ περιτελλομένου ἔτεος, καὶ ἐπήλυθον ὧραι 11.295
, 14.294;ἀλλ' ὅτε δή ῥ' ἐνιαυτὸς ἔην, περὶ δ' ἔτραπον ὧραι 10.469
, cf. Hes. Th. 58;Διὸς ὧραι Od.24.344
, cf. Pi.O.4.2; , cf. 1.32;δυώδεκα μέρεα δασαμένους τῶν ὡρέων ἐς [τὸν ἐνιαυτόν] Id.2.4
; οὐ μεταλλάσσουσι αἱ ὧραι ib.77;περιτελλομέναις ὥραις S.OT 156
(lyr.); πάσαις ὥραις at all seasons, Id.Fr.592.6 (lyr.), Ar.Av. 696 (anap.);ὧραι ἐτῶν καὶ ἐνιαυτῶν Pl.Lg. 906c
, cf. Smp. 188a, etc.;τῆς.. ὥρας τοῦ ἐνιαυτοῦ ταύτης οὔσης, ἐν ᾗ ἀσθενοῦσιν ἄνθρωποι μάλιστα Th.7.47
; χαλεπὴ ὥ. a bad season, Pl.Prt. 344d;ἀ δ' ὤρα χαλέπα Alc.39
; ἡ ὥ. αὕτη this season, X.Cyn.7.1, cf. 5.6; κατὰ τὰς ὥρας according to the seasons, Arist.GA 786a31;οἱ περὶ τὴν ὥραν χρόνοι Id.Pol. 1335a37
.—Hom. and Hes. distinguish three seasons, and express each by the sg. ὥρη, with a word added to specify each:a spring,ἔαρος.. ὥρη Il.6.148
;ὥρη εἰαρινή 2.471
, 16.643, Od.18.367, etc.; so in Trag. and [dialect] Att., ἦρος ὥρα or ὧραι, Ar.Nu. 1008 (anap.), E.Cyc. 508 (lyr.); ; (lyr.); v. infr. 2.c winter,χείματος ὥρη Hes.Op. 450
;ὥρῃ χειμερίῃ Od.5.485
, Hes.Op. 494; χειμῶνος ὥρᾳ in winter, And.1.137;χιονοβόλος Plu.2.182e
.—A. also names three seasons, Pr. 454sq.; an Egyptian division of the year, acc. to D.S.1.26.—A fourth first appears in Alcm.76, θέρος καὶ χεῖμα κὠπώραν τρίταν καὶ τέτρατον τὸ ϝῆρ; and in Hp.Vict.3.68,χειμών, ἦρ, θέρος, φθινόπωρον; ὥρας φαίνομεν ἡμεῖς ἦρος χειμῶνος ὀπώρας Ar.Av. 709
(anap.); τετράμορφοι ὧραι E(?).Fr. 943 (hex.): later, seven seasons are named,ἔαρ, θέρος, ὀπώρα, φθινόπωρον, σπορητός, χειμών, φυταλιά Gal.17(1).17
.2 esp. prime of the year, springtime,ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ Od.9.51
, cf. Il.2.468;παρὰ τὴν καθεστηκυῖαν ὥραν Th.4.6
.b in historians, the campaigning season,τὸν τῆς ὥρας εἰς τὸν περίπλουν χρόνον X.HG6.2.13
; esp. in the phrase ὥρα ἔτους, Th.2.52, 6.70, Pl.Phdr. 229a, Lg. 952e, D.50.23, Thphr.CP3.23.2; εἰς ἔτους ὥραν next season, Plu.Per.10.3 the year generally,τῆς ὥρης μέσον θέρος Hdt.8.12
; ἐν τῇ πέρυσιν ὥρᾳ last year, D.56.3; εἰς ὥρας next year, Philem.116, Pl.Ep. 346c, LXX Ge.18.10, AP11.17 (Nicarch.), cf. Plu.Ages.22; also hereafter,E.
IA 122 (lyr.);ἐς τὰς ὥρας τὰς ἑτέρας Ar.Nu. 562
(lyr.);ἐκ τῶν ὡρῶν εἰς τὰς ὥρας Id.Th. 950
(anap.); κἠς ὥρας κἤπειτα next year and for ever, Theoc.15.74; alsoὥραις ἐξ ὡρᾶν Isyll.25
; cf. ὥρασιν.4 in pl., of the climate of a country, as determined by its seasons, Hdt.1.142, cf. 149, 4.199 (here perh. three harvest seasons);τὰς ὥ. κάλλιστα κεκρημένας Id.3.106
; cf. Pl.Criti. 111e, Phd. 111b; climatic conditions, Hdt.2.26.II time of day,νυκτὸς ἐν ὥρῃ h.Merc.67
, 155, 400; αἱ ὧ. τῆς ἡμέρας the times of day, i.e. morning, noon, evening, and night, X.Mem.4.3.4; δι' ὥραν ἡμέρας by the time of day (fixed for meetings), D.Prooem.49, etc.;πᾶσαν ὥ. τῆς ἡμέρας Arist.Mete. 371b31
;μεσονυκτίοις ποθ' ὥραις Anacreont.31.1
: without ἡμέρας orνυκτός, ἑκάστης ἡμέρας μέχρι τρίτου μέρους ὥρας Pl. Lg. 784a
;τῆς ὥρας μικρὸν πρὸ δύντος ἡλίου X.HG7.2.22
; ψευσθεὶς τῆς ὥ. having mistaken the hour, And.1.38; ἐποίησαν ἔξω μέσων νυκτῶν τὴν ὥραν, i.e. they prolonged the day beyond midnight, D.54.26;τῆς ὥρας ἐγίγνετ' ὀψέ Id.21.84
;ὀψίτερον τῆς ὥ. PTeb. 793 xi 12
(ii B. C.); it being late,Plb.
5.8.3;ἤδη ὥρα πολλή Ev.Marc.6.35
; ἄχρι πολλῆς ὥρας till late in the day, D.H.2.54.b duration, interval or lapse of time,μετὰ ἱκανὴν ὥραν τοῦ κατενεχθῆναι τὸν πέλεκυν ἐξακούεται ἡ τῆς πληγῆς φωνή S.E.M.5.69
; length of time, term, Ἄρτεμις ἐννέ' ἐτῶν δεκάδας βίον Ἀρτεμιδώρῳ ἔκχρησεν, τρεῖς δ' ὥραι(date.)ἔτι προσέθηκε Προνοίη IG12(3).1350.3
(Thera, ii B. C.); ἐπὶ πολλὴν ὥ. for a long time, J.AJ8.4.4.2 the νυχθήμερον was prob. first divided into twenty-four hours by Hipparch., ἐν πόσαις ὥραις ἰσημεριναῖς (equinoctial hours) , cf. Ptol.Alm.3.9, 4.9, al.b in ordinary life the day from sunrise to sunset was divided into twelve equal parts called ὧραι ( ὧραι καιρικαί when it was necessary to distinguish them from the ὧραι ἰσημεριναί, v. καιρικός 2 c),ἡμέρα ἡ.. δωδεκάωρος, τουτέστιν ἡ ἀπὸ ἀνατολῆς μέχρι δύσεως S.E.M.10.182
;οὐχὶ δώδεκά εἰσιν ὧραι τῆς ἡμέρας; Ev.Jo.11.9
;ὡράων ἀμφὶ δυωδεκάδι AP9.782
(Paul.Sil.); the time of day was commonly given without the Art.,ὥρᾳ ᾱ PHamb.1.96.3
(ii A. D.),τρίτης ὥρας Plu.Rom.12
; ὀγδόης, ἐνάτης, δεκάτης ὥ., Id.Alex.60, Aem.22, Ant.68, etc.; but we have περὶ τὴν τρίτην ὥραν, περὶ τὴν ἑνδεκάτην, Ev.Matt.20.3,6, beside περὶ ἕκτην καὶ ἐννάτην ὥ. ib.5;χθὲς ὥραν ἑβδόμην Ev.Jo.4.52
, cf. IG5(1).1390.109 (Andania, i B. C.), etc.; ἐρωτᾷ σε Χαιρήμων δειπνῆσαι.. αὔριον, ἥτις ἐστὶν ιε, ἀπὸ ὥρας θ ¯ - to-morrow the 15th at 9 o'clock, POxy.110 (ii A. D.): prov., δωδεκάτης ὥ., as we say 'at the eleventh hour', Plu.Crass.17.cτὰ δυώδεκα μέρεα τῆς ἡμέρης παρὰ Βαβυλωνίων ἔμαθον οἱ Ἕλληνες Hdt. 2.109
; here ἡμέρη means the νυχθήμερον, and the μέρεα were each = 2 ὧραι ἰσημεριναί; these double hours (Assyr. kaš-bu) are called ὧραι by Eudox.,ἥμισυ ζῳδίου.., ὅ ἐστιν ὥρας ἥμισυ Ars14.11
, cf. 16.2; cf.δωδεκάωρος 11
.III Astrol., degree of the zodiac rising at the nativity (cf.ὡρονόμος 11
,ὡροσκόπος 11
), ὥ. μεροποσπόρος, τεκνοσπόρος, Man.4.577, 597; ἐξ ὥρης ἐσορῶν Ζεὺς Ἑρμείην Jupiter in the ascendant in aspect with Mercury, Id.3.186, cf. 32, al.B the fitting time or season for a thing (mostly without Art., even in [dialect] Att.), freq. in Hom. (v. infr.);ὥρα συνάπτει Pi.P.4.247
;ὧραι ἐπειγόμεναι Id.N.4.34
;ὅταν ὥ. ἥκῃ X.Mem.2.1.2
; but with Art.,τῆς ὥ. ἐνθυμεῖσθαι Id.Cyn.8.6
: freq. in later writers,τῆς ὥρας ἐπιγενομένης Plb.2.34.3
, etc.2 c. gen. rei, ὥρη κοίτοιο, μύθων, ὕπνου, the time for bed, tale-telling, or sleep, Od.3.334, 11.379, cf. Hdt.1.10;ὥρη δόρποιο Od.14.407
;περὶ ἀρίστου ὥραν Th.7.81
, X.HG1.1.13;πολυηράτου ἐς γάμου ὥρην Od.15.126
;ἐς γάμου ὥρην ἀπικέσθαι Hdt. 6.61
;γάμων ἔχειν ὥραν D.H.5.32
; so εἰς ἀνδρὸς ὥραν ἥκουσα time for a husband, Pl.Criti. 113d; ὥρη ἀρότου, ἀμήτου, Hes.Op. 460, 575;μέχρι ἀρότου ὥρης IG7.235.3
(Oropus, iv B. C.);καρπῶν ὧραι Ar.Ra. 1034
(anap.);ἡ ὥρα τῆς ὀχείας Arist.HA 509b20
; τοῦ φωλεύειν ib. 579a26, etc.; also ὥραν εἶχον παιδεύεσθαι I was of age to.. Is.9.28.3 ὥρα [ἐστίν] c. inf., it is time to do a thing,ἀλλὰ καὶ ὥρη εὕδειν Od.11.330
, cf. 373; so also in Trag. and [dialect] Att., E.Ph. 1584, Heracl. 288 (anap.), Ar.Ec.30, Pl.Prt. 361e, 362a; soδοκεῖ οὐχ ὥρα εἶναι καθεύδειν X.An.1.3.11
, cf. HG7.2.13 (dub. l.): c. acc. et inf., , cf. S.OT 466 (lyr.): c. dat. et inf., X.Cyr.4.5.1, Pl.Tht. 145b: in these phrases the inf. [tense] pres. is almost universal; the [tense] aor., however, occurs in Od.21.428, S.Aj. 245 (lyr.), Ar.Ach. 393 (where also ἐστί is added to ὥρα, as in Philyll.3, ἀφαιρεῖν ὥρα 'στὶν ἤδη τὰς τραπέζας); and the [tense] pf. inὥρα πεπαῦσθαι Plu.2.728d
: sts. the inf. must be supplied,οὐδέ τί σε χρή, πρὶν ὥρη, καταλέχθαι Od.15.394
, cf. E.El. 112 (lyr.), Ar.Ec. 877; ὥρα κἠς οἶκον (i. e. ἰέναι εἰς οἶκον) Theoc.15.147.4 in various adverb. usages, at the right time,Hdt.
2.2, 8.19, X.Oec.20.16: but τὴν ὥ. at that hour, Hes.Sc. 401; ταύτην τὴν ὥραν at this season, X.Cyn.9.1;[ἡ ἶρις] πᾶσαν ὥραν γίγνεται τῆς ἡμέρας Arist.Mete. 371b31
;δείελον ὥρην παύομαι ἀμήτοιο A.R. 3.417
; ὥραν οὐδενὸς κοινὴν θεῶν at an hour.., A.Eu. 109, cf. E.Ba. 724, Aeschin.1.9; αὐτῆς ὥρας immediately, PMich. in Class.Phil.22.255(iii A. D.); ἐν ὥρῃ in due season, in good time, Od.17.176, Hdt. 1.31, cf. Pi.O.6.28, Ar.V. 242, etc.; also αἰεὶ εἰς ὥρας in successive seasons, Od.9.135; ἐς τὰς ὥρας for all time, Ar.Ra. 382 (lyr. cf. supr. A. 1.3) (hence in an acclamation [ε] ἰς ὥρας πᾶσι τοῖς τὴν πόλιν φιλοῦσιν hurrah for.., POxy.41.29 (iii/iv A. D.));οἱ ὧδε χέζοντες εἰς ὥ. μὴ ἔλθοιεν Milet.2(3)
No.406, cf.ὥρασι; καθ' ὥραν Theoc.18.12
, Plb.1.45.4, cf. 3.93.6, etc.; opp.παρ' ὥρην AP7.534
(Alex.Aet. or Autom.), cf. Plu.2.784b, etc.:—πρὸ τῆς ὥρας X.Oec.20.16
;πρὸ ὥρας Luc.Luct.13
;πρὸ ὥρας τελευτῆσαι IG42(1).84.26
(Epid., i A. D.);πρὶν ὥρας Pi.P.4.43
(cf.πρίν A. 11.4
).II metaph., the spring-time of life, the bloom of youth, Mimn.3.1;ὥραν ἐχούσας A.Supp. 997
, cf. Th.13, 535;παῖδας πρὸς τέρμασιν ὥρας Ar.Av. 705
(anap.);πάντες οἱ ἐν ὥρᾳ Pl.R. 474d
; οὐκ ἐνὥ., = πρεσβύτερος, Id.Phdr. 240d;ἐὰν ἐπὶ ὥρᾳ ᾖ Id.R. 474e
;ἕως ἂν ἐν ὥρᾳ ὦσι Id.Men. 76b
; παυσαμένου τῆς ὥ. prob. in Id.Phdr. 234a;ἀνθεῖν ἐν ὥ. Id.R. 475a
;τὴν ὥ. διαφυλάξαι ἄβατον τοῖς πονηροῖς Isoc.10.58
; λήγειν ὥρας, opp. ἀνθεῖν, Pl.Alc.1.131e;ἑς ἐπιγινόμενόν τι τέλος, οἷον τοῖς ἀκμαίοις ἡ ὥρα Arist.EN 1174b33
, cf. 1157a8.2 freq. involving an idea of beauty,φεῦ φεῦ τῆς ὥρας τοῦ κάλλους Ar.Av. 1724
(lyr.);ὥρᾳ.. ἡλικίας λαμπρός Th.6.54
;κάλλει καὶ ὥρᾳ διενεγκόντες Aeschin.1.134
, cf. ib.158;καλὸς ὥρᾳ τε κεκραμένος Pi.O.10(11).104
, cf. X.Mem. 2.1.22, Pl.Lg. 837b; quaestum corpore facere,Plu.
Tim..14, cf. X.Mem..1.6.13, Smp.8.21;τὴν ὥ. πεπωληκότες Phld.Rh.1.344
S.:—then,b generally, beauty, grace, elegance of style, D.H.Pomp.2, Plu.2.874b, etc.;γλυκύτης καὶ ὥ. Hermog.Id.2.3
, cf. Men.Rh.p.335 S., Him.Or.1.2; of beauty in general,χάρις καὶ ὥρα Plu.2.128d
.III = τὰ ὡραῖα, the produce of the season, fruits of the year,ἀπὸ τῆς ὥρας ἐτρέφοντο X.HG2.1.1
.C personified, αἱὯραι, the Hours, keepers of heaven's cloudgate, Il.5.749, 8.393; and ministers of the gods, ib. 433;Ζεῦ, τεαὶ.. Ὧραι Pi.O.4.2
; esp. of Aphrodite, h.Hom.6.5,12; also Ὧ. Διονυσιάδες, Καρνειάδες, Simon.148, Call.Ap.87; three in number, Eunomia, Dike, Eirene, daughters of Zeus and Themis, Hes.Th. 901;Ωραι πολυάνθεμοι Pi.O.13.17
, cf. Alex.261.6, Theoc.1.150, etc.: freq. joined with the Χάριτες, h.Ap. 194, Hes.Op.75; worshipped at Athens, Paus.9.35.1; at Argos, Id.2.20.5; at Attaleia, BMus.Inscr. 1044 (i B. C.). -
6 इन्द्र
índram. (for etym. as given by native authorities seeﾠ Nir. X, 8 Sāy. on RV. I, 3, 4 Uṇ. II, 28 ;
according to BRD. fr. in = inv with suff. ra preceded by inserted d, meaning « to subdue, conquer» ;
according to Muir, ST. V, 119, for sindra fr. syand, « to drop» ;
more probably from ind, « to drop» q.v., andﾠ connected with indu above), the god of the atmosphere andﾠ sky;
the Indian Jupiter Pluvius orﾠ lord of rain (who in Vedic mythology reigns over the deities of the intermediate region orﾠ atmosphere;
he fights against andﾠ conquers with his thunder-bolt < vajra> the demons of darkness, andﾠ is in general a symbol of generous heroism;
indra was not originally lord of the gods of the sky, but his deeds were most useful to mankind, andﾠ he was therefore addressed in prayers andﾠ hymns more than any other deity, andﾠ ultimately superseded the more lofty andﾠ spiritual Varuṇa;
in the later mythology indra is subordinated to the triad Brahman, Vishṇu, andﾠ Ṡiva, but remained the chief of all other deities in the popular mind) RV. AV. ṠBr. Mn. MBh. R. etc. etc.;
(he is alsoﾠ regent of the east quarter, andﾠ considered one of the twelve Ādityas) Mn. R. Suṡr. etc.;
in the Vedānta he is identified with the supreme being;
a prince;
ifc. best, excellent, the first, the chief (of any class of objects;
cf. surêndra, rājêndra, parvatêndra, etc.) Mn. Hit. ;
the pupil of the right eye (that of the left being called Indrāṇī orﾠ Indra's wife) ṠBr. BṛĀrUp. ;
the number fourteen, Sūryas;
N. of a grammarian;
of a physician;
the plant Wrightia Antidysenterica ( seeﾠ kuṭaja) L. ;
a vegetable poison L. ;
the twenty-sixth Yoga orﾠ division of a circle on the plane of the ecliptic;
the Yoga star in the twenty-sixth Nakshatra, γ Pegasi;
the human soul, the portion of spirit residing in the body;
night L. ;
one of the nine divisions of Jambu-dvīpa orﾠ the known continent L. ;
(ā) f. the wife of Indra seeﾠ indrāṇī;
N. of a plant L. ;
(ī) f. N. of an attendant of Devī. ;
- इन्द्रऋषभा
- इन्द्रकर्मन्
- इन्द्रकवि
- इन्द्रकार्मुक
- इन्द्रकील
- इन्द्रकुक्षि
- इन्द्रकुञ्जर
- इन्द्रकूट
- इन्द्रकृष्ट
- इन्द्रकेतु
- इन्द्रकोश
- इन्द्रकोष
- इन्द्रकोषक
- इन्द्रक्रोश
- इन्द्रगिरि
- इन्द्रगुप्त
- इन्द्रगुरु
- इन्द्रगोप
- इन्द्रघोष
- इन्द्रचन्दन
- इन्द्रचाप
- इन्द्रचिर्भिटी
- इन्द्रच्छन्द
- इन्द्रज
- इन्द्रजतु
- इन्द्रजनन
- इन्द्रजा
- इन्द्रजानु
- इन्द्रजाल
- इन्द्रजालिक
- इन्द्रजालिन्
- इन्द्रजित्
- इन्द्रजूत
- इन्द्रज्येष्ठ
- इन्द्रतनू
- इन्द्रतम
- इन्द्रतरु
- इन्द्रता
- इन्द्रतापन
- इन्द्रतूरीय
- इन्द्रतूल
- इन्द्रतूलक
- इन्द्रतेजस्
- इन्द्रतोया
- इन्द्रत्व
- इन्द्रत्वोत
- इन्द्रदत्त
- इन्द्रदमन
- इन्द्रदारु
- इन्द्रदेवी
- इन्द्रद्युम्न
- इन्द्रद्रु
- इन्द्रद्रुम
- इन्द्रद्विष्ट
- इन्द्रद्वीप
- इन्द्रधनुस्
- इन्द्रध्रुव
- इन्द्रध्वज
- इन्द्रनक्षत्र
- इन्द्रनील
- इन्द्रपत्नी
- इन्द्रपद
- इन्द्रपर्णी
- इन्द्रपर्वत
- इन्द्रपातम
- इन्द्रपान
- इन्द्रपाल
- इन्द्रपालित
- इन्द्रपीत
- इन्द्रपुत्रा
- इन्द्रपुरोगम
- इन्द्रपुरोहिता
- इन्द्रपुष्प
- इन्द्रपुष्पिका
- इन्द्रपुष्पी
- इन्द्रप्रमति
- इन्द्रप्रमद
- इन्द्रप्रसूत
- इन्द्रप्रस्थ
- इन्द्रप्रहरण
- इन्द्रफल
- इन्द्रबाहु
- इन्द्रबीज
- इन्द्रब्राह्मण
- इन्द्रभगिनी
- इन्द्रभाजन
- इन्द्रभू
- इन्द्रभूति
- इन्द्रभेषज
- इन्द्रमख
- इन्द्रमद
- इन्द्रमन्त्रिन्
- इन्द्रमह
- इन्द्रमहोत्सव
- इन्द्रमादन
- इन्द्रमार्ग
- इन्द्रमेदिन्
- इन्द्रयज्ञ
- इन्द्रयव
- इन्द्रयष्टि
- इन्द्रयाग
- इन्द्रयोग
- इन्द्रराजन्
- इन्द्रलुप्त
- इन्द्रलुप्तक
- इन्द्रलोक
- इन्द्रवंशा
- इन्द्रवज्र
- इन्द्रवत्
- इन्द्रवन
- इन्द्रवर्मन्
- इन्द्रवल्लरी
- इन्द्रवल्ली
- इन्द्रवस्ति
- इन्द्रवह्
- इन्द्रवाततम
- इन्द्रवायु
- इन्द्रवारुणिका
- इन्द्रवारुणी
- इन्द्रवाह्
- इन्द्रवाह
- इन्द्रवाहन
- इन्द्रवीज
- इन्द्रवीरुध्
- इन्द्रवृक्ष
- इन्द्रवृक्षीय
- इन्द्रवृद्धा
- इन्द्रवृद्धिक
- इन्द्रवैदूर्य
- इन्द्रवैरिन्
- इन्द्रव्रत
- इन्द्रशक्ति
- इन्द्रशत्रु
- इन्द्रशर्मन्
- इन्द्रशलभ
- इन्द्रशैल
- इन्द्रश्रेष्ठ
- इन्द्रसखि
- इन्द्रसंजय
- इन्द्रसंधा
- इन्द्रसव
- इन्द्रसारथि
- इन्द्रसावर्णि
- इन्द्रसाह्व
- इन्द्रसिंह
- इन्द्रसुत
- इन्द्रसुरस
- इन्द्रसुरा
- इन्द्रसुरिस
- इन्द्रसूनु
- इन्द्रसेन
- इन्द्रस्तुत्
- इन्द्रस्तोम
- इन्द्रस्थान
- इन्द्रस्वत्
- इन्द्रहव
- इन्द्रहस्त
- इन्द्रहू
- इन्द्रहूति
- इन्द्राकुत्स
- इन्द्राग्नि
- इन्द्राङ्क
- इन्द्रादित्य
- इन्द्रानुज
- इन्द्रापर्वत
- इन्द्रापूषन्
- इन्द्राबृहस्पति
- इन्द्राब्रह्मणस्पति
- इन्द्राभ
- इन्द्रामरुत्
- इन्द्रायतन
- इन्द्रायुध
- इन्द्रारि
- इन्द्रावत्
- इन्द्रावरज
- इन्द्रावरुण
- इन्द्राविष्णु
- इन्द्राशन
- इन्द्रासन
- इन्द्रासोम
- इन्द्रासोमीय
- इन्द्राह्व
- इन्द्रेज्य
- इन्द्रेणत
- इन्द्रेश्वर
- इन्द्रेषित
- इन्द्रोत
- इन्द्रोत्सव
См. также в других словарях:
Jupiter Dolichenus — was a Roman god created from the synchronisation of Jupiter, the Roman King of the gods , and a Baal cult of Commagene in Asia Minor. The Baal gods were themselves king gods and the combination was intended to form a powerful mixture of eastern… … Wikipedia
Jupiter — /jooh pi teuhr/, n. 1. Also called Jove. the supreme deity of the ancient Romans: the god of the heavens and of weather. Cf. Zeus. 2. Astron. the planet fifth in order from the sun, having an equatorial diameter of 88,729 mi. (142,796 km), a mean … Universalium
Jupiter — This article is about the planet. For other uses, see Jupiter (disambiguation). Jupiter … Wikipedia
Jupiter (mythology) — In Roman mythology, Jupiter was the king of the gods, and the god of sky and thunder. He is the equivalent of Zeus in the Greek pantheon. He was called Iuppiter Optimus Maximus (Jupiter Best, Greatest); as the patron deity of the Roman state, he… … Wikipedia
Jupiter trojan — The Jupiter trojans, commonly called simply trojans or trojan asteroids, are a large group of objects that share the orbit of the planet Jupiter around the Sun. Relative to a coordinate system that is fixed on Jupiter, each Trojan orbits one or… … Wikipedia
Jupiter Dolichenus — God of a Roman mystery cult. He was originally a Hittite Hurrian god of fertility and thunder worshiped at Doliche in Anatolia. He also became identified with the Zoroastrian god Ahura Mazda as a lord of the universe. Returning legions carried… … Universalium
Moons of Jupiter — Jupiter and its four largest moons (montage) Jupiter has 64 confirmed moons,[1][2] giving it the largest retinue of moons with reasonably secure orbits of any planet in t … Wikipedia
Exploration of Jupiter — Jupiter as seen by the space probe Cassini. This is the most detailed global color portrait of Jupiter ever assembled … Wikipedia
Jupiter Indiges — According to the Roman historian Livy, Jupiter Indiges is the name given to the deified hero Aeneas. In some versions of his story, he is raised up to become a god after his death by Numicius, a local deity of the river of the same name, at the… … Wikipedia
Jupiter brain — A Jupiter brain is a theoretical computing megastructure the size of a planet. Unlike a matrioshka brain, a Jupiter brain is optimized for minimum signal propagation delay, and so has a compact structure. Power generation and heat dissipation are … Wikipedia
Sailor Jupiter — Sailor Moon character Makoto in her Super Sailor Jupiter form as seen in the anime. First appearance (See below) … Wikipedia
